Senin 10 Apr 2017 01:11 WIB

No change of schedule on Ahok's trial

Rep: Arif Satrio Nugroho, Singgih Wiryono/ Red: Reiny Dwinanda
The defendant of religious blasphemy case, Basuki Tjahaja Purnama (Ahok) entered the courtroom on Tuesday (April 4).
Foto: Republika/ Wihdan Hidayat
The defendant of religious blasphemy case, Basuki Tjahaja Purnama (Ahok) entered the courtroom on Tuesday (April 4).

REPUBLIKA.CO.ID, JAKARTA --  North Jakarta District Court's Public Relations, Hasoloan Sianturi, was reluctant to comment on Jakarta Metro Police's petition asking for a delay in the blasphemy trial involving Basuki Tjahaja Purnama (Ahok) as defendant.

He only said the trial would be held as scheduled during the previous session. "As conveyed during the last session, the judges has decided that the next trial would be held on Tuesday (April 11)," Hasoloan said on Sunday.

Hasoloan explained the judges could not make any decision outside the court room. Therefore, there was no change of schedule other than the one that was conveyed at the court room during the last trial. Hasoloan said the institution tried to keep it that way.

Also read: We support the court to continue Ahok's trial on next Tuesday: Complainant

Furthermore, Hasoloan remarked that only the judges know what was their consideration and deliberation.

Meanwhile, Public Relations of Jakarta Metro Police Commissioner Argo Yuwono said the police only sent a petition. It was submitted as an advice related to the security aspect ahead of Jakarta gubernatorial election. "The decision would still be on the hand of the district court," he said.

Political observer Muchtar Effendi considered police's petition as akward. He said it was peculiar in the history of the judiciary in the Republic of Indonesia. "North Jakarta District Court has shown the right attitude and the people should safeguard the institution from other institution intervention," he remarked.

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Yuk Ngaji Hari Ini
يَسْتَفْتُوْنَكَۗ قُلِ اللّٰهُ يُفْتِيْكُمْ فِى الْكَلٰلَةِ ۗاِنِ امْرُؤٌا هَلَكَ لَيْسَ لَهٗ وَلَدٌ وَّلَهٗٓ اُخْتٌ فَلَهَا نِصْفُ مَا تَرَكَۚ وَهُوَ يَرِثُهَآ اِنْ لَّمْ يَكُنْ لَّهَا وَلَدٌ ۚ فَاِنْ كَانَتَا اثْنَتَيْنِ فَلَهُمَا الثُّلُثٰنِ مِمَّا تَرَكَ ۗوَاِنْ كَانُوْٓا اِخْوَةً رِّجَالًا وَّنِسَاۤءً فَلِلذَّكَرِ مِثْلُ حَظِّ الْاُنْثَيَيْنِۗ يُبَيِّنُ اللّٰهُ لَكُمْ اَنْ تَضِلُّوْا ۗ وَاللّٰهُ بِكُلِّ شَيْءٍ عَلِيْمٌ ࣖ
Mereka meminta fatwa kepadamu (tentang kalalah). Katakanlah, “Allah memberi fatwa kepadamu tentang kalalah (yaitu), jika seseorang mati dan dia tidak mempunyai anak tetapi mempunyai saudara perempuan, maka bagiannya (saudara perempuannya itu) seperdua dari harta yang ditinggalkannya, dan saudaranya yang laki-laki mewarisi (seluruh harta saudara perempuan), jika dia tidak mempunyai anak. Tetapi jika saudara perempuan itu dua orang, maka bagi keduanya dua pertiga dari harta yang ditinggalkan. Dan jika mereka (ahli waris itu terdiri dari) saudara-saudara laki-laki dan perempuan, maka bagian seorang saudara laki-laki sama dengan bagian dua saudara perempuan. Allah menerangkan (hukum ini) kepadamu, agar kamu tidak sesat. Allah Maha Mengetahui segala sesuatu.”

(QS. An-Nisa' ayat 176)

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